Behind the Man in Black – My review of Marc Eckel’s autobiography: “It’s Not About Me.”

4.0 out of 5 starsBehind the Man in Black,  April 22, 2014

Pulling back the canvas onEckel-AutoBio-Cover Splat Experience and the multi-talented Marc Eckel, this portrait is engaging on a personal level and certainly glorifies God. That is the heart of the author and you can see it on the pages of this autobiography. Possibly the greatest challenge for a writer is to write about themselves…and Eckel let’s you on the inside to see the anecdotes, successes, joys and pains of his life and ministry.

In a couple of hours, you can get a great overview of this captivating ministry and creative artist. The best part is “The Final Chapter” isn’t really the final chapter…it’s just a chapter from 2014. I look forward to the future ministry of Marc Eckel and Splat Experience in 2014 and beyond! The blessing of the Lord is clear…and I look forward to the EXPERIENCE.

P.S. If you haven’t seen a Splat Experience presentation, the pictures of the artwork in the appendix are outstanding (a great feature about the book). Even these pictures pale in comparison to the authentic worship experience of the presentations.

Quotes from “We Are Not The Hero” by Jean Johnson

The finest book I’ve read thus far this year, is We Are Not the Hero: A Missionary’s Guide to Sharing Christ Not a Culture of Dependency by Jean Johnson.  This book, based on a combination of thorough research and personal experience as a seasoned missionary, is another that deals with the chronic issue of western-promoted dependency in missions.

Johnson updates this important topic with a clarion call to westerners (agencies, churches, individuals) to rethink how mission is commonly being done that could lead to dependency.

As a missionary in Cambodia, Johnson learned from personal mistakes about the unintended consequences of ministry unwisely done that was meant to alleviate poverty but actually deepened it. Through her copious research and hard experiences she has earned the right to speak on this topic.

We-Are-Not-The-Hero-BookI got introduced to this book by John Ward through the Book Review & Author Interview from Missio Nexus.
Thanks to Missio Nexus this INSIGHTFUL Author Interview is posted here

(35 minutes 34 seconds  17 MB [Right click the link and Select “Download as” to save])

I posted some of my favorite quotes from the book below…enjoy!

Problems, obstacles, and challenges can either become the markers of our limits and limitations or they can become a springboard…

Erwin McManus eloquently states, “Problems, obstacles, and challenges can either become the markers of our limits and limitations, or they can become the springboard into a whole new world.”4

High profile missionaries leave defeated people behind…

High-profile missionaries leave defeated people in their trail. Low-profile missionaries humbly empower the indigenous man and woman to be God’s instruments of noble purposes. “Being in someone’s shadow” is a common English idiom that says there is no room for us to be passive. But I suggest that a missionary leader who intentionally positions himself in someone’s shadow, with the goal to empower that person, is a great leader.

Perhaps we could say that a church is indigenous when any given people group experiences Christ through its five senses—sight, hearing, touch, smell, and taste—and not the foreigner’s five senses.

“We could list hundreds of helpful items to start churches, but we can count on our fingers and toes those few essentials that make the crucial difference between reproductive and sterile churches. Blessed is the Christian worker who knows the difference.” DR. GEORGE PATTERSON

In cases where the missionaries initially fill high-profile ministry roles, the local leaders have difficulty filling the shoes of those missionaries. The majority of missionaries serve in ministry roles to their fullest capacity, leaning on years of experience, plenty of resources, and ample equipment. Additionally, they often provide fringe benefits such as English lessons, jobs, medical teams, musical instruments, and equipment. When it is the local leaders’ turn to conduct ministry, they struggle to find acceptance because the church members miss the missionary’s charity, expertise, and charismatic personality. Lastly, there is the ever-present problem of failing to plant a truly indigenous church. Missionaries often conduct and model ministry based on church models from their own countries, albeit with some variation. Inevitably, the church develops a foreign personality, structure, and style.

“The beginning is the most important part of the work.” PLATO

Planting churches by asking questions instead of giving answers takes discipline, creativity, and practice.

…using questions as a method to plant churches seems nonsensical— but I think it is a perfect way to plant an indigenous church.

Great quote by William Smallman:

“The incipient church can flounder and stagnate in its first generation if it has no leaders who think their own thoughts within the framework of the universally applicable Word of God.

“I summarize the experts’ definitions of the indigenous church in the following manner: An indigenous church is a community of believers under the lordship of Jesus Christ who culturally reflect the soul of the society around them and who have the desire and ability to sustain and multiply themselves in every facet of life and ministry.”

“Globalization offers amazing opportunities and unprecedented ways to efficiently connect, communicate, and influence one another. Unfortunately, globalization also allows the rubbish and icky stuff of different societies to cross boundaries at a rapid and influential pace. What does this mean to us? First, while we take advantage of the opportunities of globalization, we need to leave our icky stuff at home as much as possible. Second, we should take steps to ensure that globalization does not become another excuse for the West to practice paternalism in the disguise of advancing God’s kingdom.”

“I have created a saying that guides my cross-cultural work: ‘Day 1 affects day 100.’ In other words, what I do from the very beginning (on day 1) will either impede multiplication or enhance it within a given cultural context down the road (on day 100). In my early years serving as a cross-cultural church planter, I thought multiplication was something to be communicated when the church was more mature. I was wrong. The reality is that everything I say and do from that very first day onward will either empower indigenous believers with the spiritual authority, vision, and capability to multiply, or it will stifle them.”

Some thoughts on Organic Church

Organic Church

Organic Church“We believe that church should happen wherever life happens. You shouldn’t have to leave life to go to church.”

I remember when I was younger (and more idealistic for some silly reason), I wanted every time I got together with friends for us to have a prayer time, or a singing time – worship, basically a time where we touched the heart of the Father. Well, needless to say, it didn’t happen very often. Most people, even my strong Christian friends, weren’t interested in “getting spiritual” in normal every day contexts. But this is what Neil is saying, that church should happen where ever we are.

“Most Christians today are trying to figure out how to bring lost people to Jesus”. (Organic Church by Neil Cole, p.24) Think about this phrase for a second. It sounds great, mainly because we have heard it so many times. Now consider “The key to starting churches spontaneously is to bring Jesus to lost people. We’re not interested in starting a regional church but rather making Jesus available to a whole region.” This makes more sense I believe. Cole talks about how so many of our churches go out of their way to attract people into the building, so that they can hear the message. I would dare to say that people just aren’t interested no matter what we do. They are seeking, but not enough to travel here and there. Taking Christ into their world, where life happens, is what Cole is advocating.

After many circumstances, and times where his heart broke for the young people of California in tears and prayers, he and some friends began to hang out at a local coffeehouse. “We played checkers, chess, or dominoes with the regulars who came to the coffeehouse, and we became part of the crowd. We would listen intently to people’s stories and offer compassionate prayer for those who were hurting. We did not preach at people, but they would often ask us about our spiritual lives….Before long my living room was filled with new life. Rather than move to a larger space, we sent small teams of two or three to other coffeehouses to start other churches.” (p.26)

I don’t want to get too long here, but I really want to quote Cole from page 26-27:

“These churches we were starting were small (avg. 16) and simple. …we valued a simple life of following our Lord and avoiding many of the complexities of the conventional church. Complex things break down and do not get passed on, but simple things are strong and easily reproduced. Ordinary Christians were able to do the extraordinary work of starting and leading churches because the work was simple, the results powerful.

…’We want to lower the bar of how church is done and raise the bar of what it means to be a disciple.’ If church is simple enough that everyone can do it and is made up of people who take up their cross and follow Jesus at any cost, the result will be churches that empower the common Christian to do the uncommon works of God. Churches will become healthy, fertile, and reproductive.

The conventional church has become so complicated and difficult to pull off that only a rare person who is a professional can do it every week. Many people feel that to lower the bar of how church is done is close to blasphemous because the Church is Jesus’ expression of the Kingdom on earth. Because church is not a once-a-week service but the people of God’s family, what they have actually done is the opposite of their intention. When church is so complicated, its function is taken out of the hands of the common Christian and placed in the hands of a few talented professionals. This results in a passive church whose members come and act more like spectators than empowered agents of God’s kingdom.”

Comment – I find we often talk about being empowered agents, but I am beginning to believe that we can talk all we want, but the very structure of North American church hinders and limits the Christian, turning them unintentionally into that “passive church”

Last quote – “The organic or simple church, more than any other, is best prepared to saturate a region because it is informal, relational, and mobile. Because it is more financially unencumbered with overhead costs and is easily planted in a variety of settings, it also reproduces faster and spreads further. Organic church can be a decentralized approach to a region, nation, or people group and is not heavily dependent upon trained clergy.”

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Reposted from the blog: simmerings of a saxon

Keith Giles’ Book Review of Letters to the House Church Movement by Rad Zdero

I am drowning in books. Literally, I have over 25 books stacked next to my bed. Three new books came in the mail this week. I am overwhelmed with books. Which is why when Rad Zdero’s book, “Letters to the House Church Movement” first dropped into my mailbox I wasn’t eager to crack it open on the spot and devour it in one sitting. You see, I’m drowning in books.However, once I did start reading Rad’s book I quickly placed all those other books into stand-by mode. Why? Because this book is so practical, and so fascinating, that I had to keep reading to learn more about what God is doing through house churches in his neck of the woods, which incidentally is Toronto, Canada.The format of the book, as you might have guessed from the title, is a series of letters (always from Zdero’s side of the conversation) to different people and addressing different situations in various house churches within Zdero’s circle of influence. Much like the epistles of Paul or John or Peter in the New Testament, we get to hear how Zdero responds to conflict in the house church, how he deals with church discipline, what he believes about women in the house church, and much, much more.

Zdero has been involved in the house church movement since 1985. That is roughly when I officially entered the ministry and was licensed and ordained as a Southern Baptist minister of the Gospel. But I’ve only been involved in the house church movement for about five years now. So, Zdero’s level of experience is much broader than mine, and so I can understand why some of the ways he deals with things is different from the way I might deal with the same issue. Plus, he’s Canadian. We can’t forget that.

But on a more serious note, one of the things I have always loved about the house church movement from the very beginning was the level of freedom and the variety of expression exhibited across the board. I remember reading Robert and Julia Banks’ “The Church Comes Home” and marveling at how no two house church groups seemed to approach anything the same way. Whether it was communion or baptism or bible teaching or children’s involvement, or whatever, the variety was overwhelming and refreshing to me. And this is what I try to keep in mind as I read Zdero’s book. In some chapters, as when he comments about women in the church for example, I find that I agree with him exactly. When he encourages one couple to break off fellowship with another couple because they disagree on doctrine, I find myself disagreeing sincerely. When he writes to house church members and draws the line in the sand and asks them to commit to certain things or disband their church, I find myself unsure of how I feel about that. But, in all of these things, I have grace and respect for Zdero. One, because he’s my brother in Christ, and two, because as I’ve said many times before, we should not base our fellowship with our brothers and sisters in Christ on an agreement of doctrine as much as we base it on our common love for Christ and our commitment to love and serve Him.

Frankly, I found myself inserting my own style of leadership into Zdero’s letters at every turn. I found that I could hardly focus on what he was saying to his audience without pausing to ask myself what I might say in the same situation, or how I might respond differently if I were writing a letter to these same people.

I think, on a basic level, Zdero and I are two different kinds of leaders. Whereas he might be more of an Apostolic leader whose calling is to plant many churches and to (as he says in his book), “help spawn the house church movement”, I am more like a guy who heard God call him to plant a specific church where 100 percent of the offering could go to help the poor in our community. There’s nothing wrong with either calling, of course. But understanding our different roles in the Church is helpful (at least to me) in understanding why Zdero and I are different leaders.

Before you get the idea that I disagree with Zdero on some critical level, let me affirm that most of what he counsels people to do in this book is agreeable to me. I do think that it’s important for Churches to develop real community, to be involved in mission outside the four walls, and to practice loving church discipline whenever necessary. We might disagree on “how” to do those things, but we do agree on doing them as best as we can.

Again, Zdero and I agree on many, many more things than we disagree on. I want to make that abundantly clear. This book would make a wonderful contribution to anyone who was curious about how to handle difficulty in a house church setting, how to respond to critics of the house church, and even how to lovingly correct people who are overzealous for all things “house church”.

To be fair, I am probably the most permissive and passive leader I have ever met. Almost no one I know takes such a hands-off approach to leadership as I do. And I don’t say that to brag. Maybe I’m too footloose when it comes to these issues? I’m not saying I’ve got it all figured out. But, if you read Zdero’s book you should know that not everything he does is typical of all house church practitioners. The reality is more on the side of variety, as I mentioned earlier.

Much like, “The Church Comes Home” by Robert and Julia Banks, Zdero’s book does provide a nice snapshot of house church life and addresses many typical challenges faced by those who are involved in this movement. What might be missing from Zdero’s book is that variety of experience or perspective found in their book. Due, of course, to the fact that Zdero’s book is from his viewpoint only (but then again, my books and articles reflect my bias as well). So, there’s not much you can do about this fact except to listen to what he has to say and weigh it against your own understanding of the Scriptures and decide for yourself what you think.

Either way, Zdero’s book is an enlightening and challenging collection of thoughts from someone who has invested a large portion of his life to the nurturing of others as they follow Christ into deeper community. I highly recommend this book.

-kg

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© 2012 Keith Giles

Posted with permission
Originally posted on his blog HERE

He tweets @KeithGiles

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This Is My Body Subversive Interviews The Gospel: For Here or To Go?
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