Author: mikejentes

Posted on

Foreigners and Aliens – quote from Roland Allen

Roland AllenThis year is exactly one century since an English missionary named Roland Allen wrote
a ground-breaking book, Missionary Methods: St. Paul’s or Ours?  In the book, Allen wrote truthfully and prophetically,

“Foreigners can never successfully direct the propagation of any faith throughout a whole country. If the faith does not become naturalised and expand among the people by its own vital power, it exercises an alarming and hateful influence, and men fear and shun it as something alien.”

 

Other Articles on Roland Allen:

The Legacy of Roland Allen: Part One-His Life
The Legacy of Roland Allen: Part Two-His Philosophy of Missions
The Influence of Roland Allen on 21st Century Church Planting
Audio Presentation on Roland Allen by Dr. J.D. Payne

 

Posted on

What Went Wrong with the Jerusalem Model?

The Banqueting Table

The Banqueting TableA helpful e-newsletter from Dr. Traver Dougherty
from the archives
3/15/2010

Since I had the privilege of sharing organic church principles alongside Neil Cole last weekend, I figured now would be a good time to share a little something out of Cole’s recently released book, Church 3.0. Although the book is exemplary, one particular discussion had me turning the pages a little faster than normal.

QUESTION/TOPIC IN FOCUS: If the church (ecclesia) functions best as a decentralized missional force, how do you explain the overtly-centralized Jerusalem church?
What Went Wrong with the Jerusalem Model?
Excerpted from Church 3.0 by Neil Cole
Church3.0 by Neil Cole
Of all the churches in the book of Acts, I personally believe the Jerusalem church to be the poorest model and one we should be cautious about following. Of course, there is much to learn in the opening chapters, and I would not discount the beauty and power that was evident there. The success of the church in Jerusalem is legendary, and I will not take anything away from it. I would add that it was short-lived and localized. Within just a few years, the church plateaued and began its decline; soon it descended into a cesspool of ugly bigotry, gossip, slander, and legalism (Acts 21:20).
What went wrong? One could argue that they quickly centralized and established a hierarchical leadership chain (Acts 6:1-6). They also welcomed in new “converts” from among the priests (Acts 6:7), which of course is not a bad thing (even Paul was one), but something else occurred. They allowed a Judaistic legalism to saturate the church and choke out all health (Acts 21:20) (2010:101).
My Reflections
After the excerpt above, Neil (my friend) continues with this assessment: “I personally do not believe that the demise of the church was strictly because of structural issues or hierarchical development” (2010:101). On this point, Neil and I agree. What I’d like to expand on, however, is the way in which the “legalism” took place (Acts 21:20). Before unpacking the concept, however, consider F.F. Bruce’s take on the downfall of the Jerusalem church (to read the whole article, click here).
  • They were too concerned with cultural uniformity
  • They played it too safe
  • They allowed for the integration of Jewish customs
  • They were too exclusive; that is, they wanted to keep those who didn’t follow Jewish customs out
Now, let’s look at Acts 21:20, 21. Here’s what we need to know. At no time did Paul teach against circumcision or Torah. Paul did, however, fight against the traditions of the Pharisees. As such, notice that F.F. Bruce sites the integration of Jewish customs and not adherence to Torah as that which caused the Jerusalem church’s demise. Thus, following Torah wasn’t the downfall; instead, it was the infiltration, the mixing, of rabbinic tradition with that which is good and true and right that crippled the ecclesia in Jerusalem.
Here’s my point. As disciples of Yeshua (Jesus), we need to have an accurate understanding of cause and effect. While legalism did cripple the Jerusalem ecclesia (which is Neil’s point), it wasn’t a heartfelt adherence to Torah that did the crippling. To press the point even further, consider that the word church means, literally, circus (bounce houses and Easter Bunnies come to mind). And when do things become circuses? Simplistically, it’s when we replace God’s instructions/wisdom with what seems right in our own eyes (Isaiah 5:21).
Hope this was of some benefit to you.
 
Blessings,

Traver Dougherty (bio)
The Banqueting Table

Posted on

Welcome to the Priesthood by Brad Brisco

Priest

When attempting to transition an existing church in a more missional direction I believe one of the topics of discussion must surround the concept of “the priesthood of all believers.” For me the “priesthood of all believers” is not just a theological perspective on there being no need for an earthly mediator to God, but I also understand it from a missiological standpoint. In other words, if we understand the church as God’s agent sent into the world to participate in what He is already doing, then every member must be developed and deployed as missionaries into their local setting. The church is sent, not just collectively, but individually. Therefore, the church needs to be affirming and “commissioning” every member to engage his or her local mission field.

In their book, Untamed: Reactivating a Missional Form of Discipleship Alan and Deb Hirsch tell a story of how they “commissioned” the entire congregation of South Melbourne Restoration Community.

At South we took the “priesthood of all believers” (that every person is a minister and needs to be released as such) seriously. This didn’t mean that our community always lived this out, but it was a value we tried to live by (and at times used humor to reinforce). In order to drive this point home, one Sunday morning, as our community arrived for our gathering, we greeted each person at the door and handed them a two-inch-wide strip of white flexible card and a fastener. Many looked puzzled but decided to play along, wondering just what we were up to.

A short time after the service began, Al asked everybody to stand up and fasten the white strip around their necks. He then proceeded to lead the whole church through an ordination ceremony. It wasn’t quite what people were expecting, but that morning each and every person gathered at South was officially ordained into the ministry of Jesus. Once they were all ordained, they could dispose of the symbolic (and very unnecessary) dog collars and just live out their commission.

How else can we encourage people in the church to live out a “priesthood of all believers” understanding? What things have you done to “commission” people to mission?

Posted on

Is Leadership Permanent? by Traver Dougherty

Sevant LeadershipLeadership in an organic church expression looks a little different than what we’re used to; in an organic expression, leadership is truly servant leadership, exemplified in practice.

I recently read a book by Jean Vanier that nicely illustrates this principle. Vanier founded an intentional community of faith whose purpose was to live out the Kingdom by living with and serving those with a handicap. Founded in 1964, l’Arche communities can be found throughout the world.

THIS WEEK’S QUESTION/TOPIC: Is Christian Leadership Permanent?
The Life Cycle of a Leader

Excerpted from Jean Vanier’s Community and Growth
When a community starts, it is the founder who decides everything. But gradually brothers and sisters arrive and bonds are created. Then the founder asks their advice. It is no longer he, or she, who dictates what should be happening; he listens to others. A communal spirit is born. The founder begins to discover the gifts of each of the others. He discovers that others are more able than he is in certain ways, and that they have gifts which he doesn’t. So he entrusts more and more to others, learning to die to himself so that the others can live more fully. He remains the link and the person other community members turn to, a coordinator who confirms the others in their responsibilities and ensures that the spirit and unity of the community is maintained. At moments of crisis, he will still be called on to assert his authority, because the ultimate responsibility rests with him; he must, when discipline is failing, recall the others to their responsibilities. His authority will become less visible, but will still be very present until the day he disappears and another takes his place. Then his task is done. His work will continue; his role has been to disappear.
My Reflections
One of the tasks of any Christian leader is to remember the church is Christ’s bride, not ours. And just as John the Baptist recognized his “friend of the bridegroom” status, so must we – continually.
Too often, the Christian leader finds his identity in leadership, even servant leadership. This shouldn’t be. Instead, the Christian leader must find his identity in Christ alone.
Over the weekend, I attended Church Multiplication Associates‘ Organic Church Movements Conference. I was reminded, once again, of the dangers of status anxiety – that pesky desire in all of us to bow to the idol of prestige (i.e. power).
And prestige, as we know, is fleeting at best and robs God of his glory at worst. Say it with me aloud, would you please: To God be the glory!
Hope this was of some benefit to you.
Blessings,

Traver Dougherty
The Banqueting Table
Originally written February 11, 2008
Posted on

You’re Going Too Fast! by General William Booth

General William BoothFrom 1886 by Salvation Army founder William Booth
—

They say we go too fast! This accusation comes from all directions. Our enemies do not like our speed and our friends are afraid of it. What do they mean? If they had complained that we did not go fast enough, I could understand them. If our enemies had argued that after all we say about the evils of sin, the terrors of the Judgment Day, and the damnation of hell, we do not believe in these things ourselves, I could understand that, and feel humbled under their indictment.Blazing Speed

If our friends came together and said, “Why don’t you increase the speed? Look at the dying millions at home and abroad. You have evidently got a wonderful way of reaching the masses. You have accomplished what no other organization has. You can adapt yourselves to all peoples and countries and climates. Why don’t you push on faster? Why don’t you train more cadets-send out more officers-hunt up more criminals, drunkards and fallen women? Go faster; get up more steam!” Now, this seems to me would be the natural way of talking for both foes and friends. But no! The cry is not “Go faster” but “You go too fast!” What do they mean?

Speed is a good thing…   Read the rest here

Posted on

Cultivating A Life For God E-Book

Cultivating A Life For God Cover

Cultivating A Life For God CoverThe classic work by Neil Cole on discipleship, Cultivating A Life For God, has just been released in an E-Book form on Kindle and coming soon on Nook and other e-book formats.

The new version is sporting a new cover designed by Neil Cole himself.

This book has sold thousands copies and still has a potent message to leaders and churches about making and multiplying disciples. Life Transformation Groups are being used fruitfully to make and multiply disciples all over the world!

We are pleased that CMA Resources could bring this important book into the electronic medium.

“In my years of ministry, I have not found any method that produces such powerful results in fulfilling the Great Commission. I personally plan on using this system for the rest of my life to make as many disciples of the kingdom as I can before Christ calls me home!” – Neil Cole (page 89)

___

Added May 12, 2012

Now available on the Barnes & Noble’s NOOK also.

Posted on

Never Underestimate the Silent Years by Traver Dougherty

Look Closer

 Never underestimate the silent years
Greetings!
Maybe it’s because Matt and I share the same birthday – even the year. Maybe it’s because my wife, Aimee, gets a little giddy when she hears his name. Maybe it’s because he’s a relatively good actor. While Matt and I don’t share the same political views or moral standards, I always seem to listen when he talks.In a recent interview with Piers Morgan, Damon reflected on life in the limelight. Just before the premier of Good Will Hunting, someone told Matt, “You’re going to be famous, and it’s going to be fun for a week.” Then, Matt lamented to Piers, “When do I get my week?” Matt’s point? Fame is overrated.While few intentionally capitalize on the Christian industry, for some there’s that nagging question, “Papa, when’s it my time to shine? When will I get the chance to really make a difference for the Kingdom?” While the question itself poses some problems, it’s an honest one and it’s important we address it. 
Benched in Tarsus
Excerpted from Journeys to Significance: Charting a Leadership Course from the Life of Paul by Neil ColeJourneysToSignificance.com

As Jesus once commented, a prophet’s hometown and own people are usually the most resistant to the prophet’s message. I’m sure that was the case here as well; that is the only way to account for the five times Saul was scourged by the Jews before he wrote 2 Corinthians, in 56 A.D. I am sure Saul preached the Gospel any chance he got, and he may even have started churches (Galatians 1:21; Acts 15:23, 41), but a decade in one place would have been a long time for this “sent one.” May speculate that it was in Arabia that Saul sat and listened to the Lord about the important things concerning his life and faith (Galatians 1:11-12), but I believe it was while he was sidelined in Tarsus that Jesus tutored him and prepared him to fulfill his destiny (2011:29).
My Reflections

Look CloserIn my early 20s, I got my first “ministry” job. I was a college intern at a large church. Ohhh, how I loved the Lord and ministering in His name! And then something funky happened. Alongside the college pastor, I helped get 60 or so college students to a Christian winter camp. The speaker was mesmerizing – almost godlike. And that’s when it happened. I remember thinking, that’s what I want to do. While I didn’t think of speaking to the masses in terms of fame per se, that’s effectually what happened.

While the stories vary, what I just described happens to thousands upon thousands of young believers. For at least part of it, the system’s to blame. For another part, it’s cultural; we Americans value achievement. And we must own up to our part, too. For all sorts of reasons, our flesh cries out, I want to be important. Said another way, I want to be godlike.

Now, does God “bench” us because our priorities are out of whack? No, not always. In fact, that’s usually not the case. Usually, it’s because some of the best stuff happens when we’re out of the limelight. What believer, for example, isn’t grateful for King David’s shepherd and cave years? Or Moses’s Midian years? Or Yeshua’s carpenter years? Was Paul somehow less productive during his “lost” decade? I think not. Truly, it’s a matter of right perspective. Listen to Paul: “Make it your ambition to lead a quiet life…” (1 Thess 4:11). While Paul was certainly addressing some Thessalonian-specific issues, there’s no doubt in my mind Paul understood the power of an ordinary and obedient life.

Things have certainly changed for this ol’ bird. While the spotlight has always alluded me, it’s no longer a concern of mine. Maybe I’ve just come to terms with it. Or maybe I’ve been spooked by what fame does to people. Or maybe, just maybe, I’ve come to truly appreciate the value of a quiet life – as a man who believes there’s just as much power in obediently riding the pine as there is in making the buzzer-beating shot.
As always, The Banqueting Table hopes this was of some benefit to you.
Sincerely,

Traver Dougherty
The Banqueting Table
Originally written April 4, 2011
Posted on

We’re Not Multiplying! by Traver Dougherty

Our community hasn’t multiplied for awhile; What should we do?
Tree GrowingOne of the more difficult things in the organic church movement is lack of numerical growth. No, this doesn’t mean the movement as a whole isn’t multiplying. It is. But sometimes, individual house churches either stagnate or seem to stagnate. What’s going on?Well, there’s a number of things. Sometimes we’re too eager for numerical growth. Sometimes we’re not actively making disciples apart from our house churches. Sometimes, a house church is in its golden years and, at some point, will die and open the door for a whole new crop of house churches.
There’s a Time for Everything
Excerpted from King Solomon’s writings; Ecclesiastes 3:1-8

 

Ecclesiastes 3:1

There is a time for everything,

and a season for every activity under heaven:

a time to be born and a time to die,

a time to plant and a time to uproot,

a time to kill and a time to heal,

a time to tear down and a time to build,

a time to weep and a time to laugh,

a time to mourn and a time to dance,

a time to scatter stones and a time to gather them,

a time to embrace and a time to refrain,

a time to search and a time to give up,

a time to keep and a time to throw away,

a time to tear and a time to mend,

a time to be silent and a time to speak,

a time to love and a time to hate,

a time for war and a time for peace.

 
Look CloserMy Reflections

While the answers to this question are not cut and dry, here are a few things to consider or things you can proactively do when stagnation sets in.

  1. Enjoy the golden years: My community is a 4th generation house church. While I think we may have some more reproducing to do, menopause may have already kicked in. Every church has a life cycle: birth, growth, stability, decline, death. Referring to his death, Yeshua (Jesus) said, “…unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (Jn 12:24). I have several theological reasons to believe this cycle occurs at the community level as well. Don’t fight it; the golden years are some of the best.
  2. Make disciples: Remember, Yeshua will build his church (Mt 16:18). Our job is to make disciples. Never ever think poorly of your community because it’s not growing. Let it be. If you want to do something (and we all should), pray for the lost, scatter lots of Kingdom seed, and begin discipling those who respond. I guarantee that if this is happening, your church won’t stagnate for long.
  3. Start another fellowship: There’s no reason why you can’t take part in an existing community and start another one; Paul the apostle made a regular practice of it. I may be in the middle of starting another community myself, but I’m still discerning. The disciples I’m making are just on the cusp of taking that next step.
  4. Talk openly with your community: Sometimes, fellowships close up because of past hurts. Allowing others to join opens the door to additional pain. When this happens, be sensitive. Before inviting new people, ask your fellowship if it’s okay. If they say yes, then proceed accordingly. If they say no, that’s the time to gently ask why and address the issue. If the answer remains no for too long, make some more disciples and start another community.
  5. Remember who’s in charge: Yahweh is, you’re not. Sometimes I think we need to take a collective chill pill. My eldest son just entered high school. He’s going to try out for the baseball team and I think he needs to gain a little weight. Every once in a while, I’ll get on to him about taking protein supplements. When I feel my “pushing” get a little out of hand, here’s what I try to remember. First, there are seasons for growth (he has yet to hit his pubescent growth spurt). Second, artificial growth has it’s dangers. Third, my un-contentment can sometimes send the wrong message – I don’t like you the way you are.

As you press forward, just remember that if you scatter lots of Kingdom seed and keep yourself close to Yeshua (Jesus), good things will happen. And no matter what, let’s keep things in perspective: we’re nothing really. Paul writes, “I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow” (1 Cor 3:6, 7).

 
As always, The Banqueting Table hopes this was of some benefit to you.
Sincerely,

Traver Dougherty
The Banqueting Table
Originally written August 15, 2011
Posted on

“I Mean Something Which We Cannot Control” by Roland Allen

Roland AllenIf we are willing to relinquish control and allow for spontaneous multiplication in our churches, we will see the gospel go further than we ever dreamed possible. In the classic book written ahead of its time, The Spontaneous Expansion of the Church: And the Causes That Hinder It, Roland Allen describes the advantage of losing control in a release of spontaneous multiplication.

By spontaneous expansion I mean something which we cannot control. And if we cannot control it, we ought… to rejoice that we cannot control it. For if we cannot control it, it is because it is too great, not because it is too small for us. The great things of God are beyond our control. Therein lies a vast hope. Spontaneous expansion could fill the continents with the knowledge of Christ: our control cannot reach as far as that. We constantly bewail our limitations: open doors unentered; doors closed to us as foreign missionaries; fields white to the harvest which we cannot reap. Spontaneous expansion could enter open doors, force closed ones, and reap those white fields. Our control cannot: it can only appeal pitifully for more men to maintain control.

Other Articles on Roland Allen:

The Legacy of Roland Allen: Part One-His Life
The Legacy of Roland Allen: Part Two-His Philosophy of Missions
The Influence of Roland Allen on 21st Century Church Planting
Audio Presentation on Roland Allen by Dr. J.D. Payne

Posted on

Something better than drawing multitudes by Neil Cole

We must remind ourselves that there is something better than drawing multitudes to our services. Jesus often turned away from the multitudes and was even know to turn away the multitudes with hard words. More people attending does not mean success. Nicer buildings does not mean your church is any better. The key to a healthy church is not better messages, better music, better methods, and more money. It is time to abandon those ideas and search for how the Kingdom is truly meant to expand.

E.M.Bounds once wrote, “Men are looking for better methods, God is looking for better men.” One of the driving convictions of our movement is summarized in the statement: A church is only as good as her disciples. Healthy disciples make up a healthy church. Reproducing disciples will make a reproducing church.

____

© 2005 Neil Cole
Used with Permission.

Follow Neil on Twitter

An excerpt from a longer article: Multiplying On the Micro Level
http://www.cmaresources.org/article/multiplying-on-the-micro-level_neil-cole

Posted on

Calling Out the Church by Chris Suitt

How many times have you been in a conversation where you have been misunderstood because you used a certain word that your listener took in a way you didn’t mean?  And then you find yourself saying, “That’s not what I meant.  Let me try again” and this time you use a different word.  The same is true of the word “church”.

The Greek word (the language in which the NT was written) behind our word “church” (by the way, this word didn’t come about until the 12th century) is “ekklēsia” which comes from two other words “ek” and “kalew”.

“Ek means the origin or the place or point whence motion or action proceeds”.  It means you are moving away from or out of one area into another.  It also denotes that the action is completed.  Bottom line, you are no longer at point A, you are now at point B. The other root is “kaleo” which means “to call, bid, call forth.”

ekklesiaThe meaning of “church”

Now put these two concepts together and you have those are who called out, those who have moved from point A and are now at point B.

Acts 20:28 reveals that point B is God.  Romans 16:16 says that point B is Christ.  1 Corinthians 11:18; 14:5 states that it is other believers in Christ.

“Church” then is not about programs or buildings, it’s not about Sunday or Saturday morning services, nor is it about a place.  The ekklesia is about relationships—period.  Relationships between Jesus, who is the head of this group, and between other called out ones.

You heard me say this before, and you’ll hear me say it again, you can only take two things with you to heaven—your Christ-like character and people.  Sound like what the ekklesia is all about?

The moment we place our faith in Jesus as our LORD and Savior, the Spirit of God puts us into relationship with other believers and He expects us to walk with them, not in our old ways of dealing with people (point A), but with new ways (point B).

The movement from A to B

We are no longer to be like the world, copy what society tells us or live in the various lifestyles that we did before we put our trust in Jesus (point A or what Paul calls in Eph. 5:8 “darkness”).

No, we are “taught with regard to your former way of life, to put off your old self” (point A) and instead “be imitators of God as dearly loved children and live a life of love, just as Christ loves us” (point B—Eph. 4:22; 5:1).

A person who belongs to the called out ones should be on a journey to be like Jesus, which means getting along with other believers.  It is no coincidence that the Spirit has given over 30 different ways in which to walk with each other on this journey (i.e. the one-another phrases).

Stuck at A though Showing B

I hear it all the time, however, and you probably have as well, “I don’t like Church.”  What they are really saying is, “I don’t like the people that meet at such and such a place.”  In fact, I’ve heard this complaint go a step further, “I feel more accepted and loved by my non-believing friends than I do by those at church.”  This should not be!

I believe a partial answer to this problem is found in the infamous bumper sticker, “Christians are not perfect, just forgiven.”  This statement is true, but it’s also deceiving.

Because of what Jesus did for us on the cross, we are truly forgiven of all our sins—past, present and future.  So the statement is true.  I am on a journey to be like Him and will make mistakes, sin, along that journey.  Therefore, I am not perfect just forgiven.

But the statement is deceiving in that it leads people to believe that since I am not perfect, I can act any old way I desire because I will be forgiven.  This is from the pit of hell.  This is why people are turning away from the “church”  The called out ones at “church” are stuck at point A yet want to make others believe they have arrived at point B.  This is fake.  This is unhealthy and it is flat out repulsive to those who need real people to love and accept them on their journey to be like Jesus.

Be Real and in Process

Healthy ekklesians are in process, taking steps of faith on the high wire act of being like Jesus.  Sure there are risks of falling when you step out in faith, but don’t let that hinder you from walking on that high wire.  Why?  You have a safety net!

“Grace (aka the forgiveness on the bumper sticker) is the safety net of faith, not the license to be complacent.”  As we walk with Jesus by faith, by taking risks in trusting Him, we will at times stand and at other times will fall in the process of putting off the old and putting on the new, but grace is our safety net.  It will catch us and give us another shot on that high wire.  And just as we want that room to grow, let’s make sure we give that same grace to others on their journey to be like Jesus as well.

Healthy believers will be real with each other.  “Brother, I’m on a journey too.  Let’s walk together.”   Let’s not act church, but be called out ones—people moving together from here to heaven.

____

© 2011 Chris Suitt
Used with Permission. Originally Posted on his blog MORE THAN A SUNDAY FAITH

 

Posted on

Coaching Intrinsic Motivation by Katie Driver

One of the ways our family lives missionally, is by having students from other countries live with us while they attend college.  They learn U.S. culture in our home which is a safe place where they can ask questions, make mistakes, practice their English, and see and experience how Christians live and relate to each other and the world around them.  This has worked out great for all of us – until this semester.  The two girls who came to live with us lasted just 6 weeks, and then they left because according them, “the environment was not good”.  They went back to their previous environment.

MotivationMany jump into the adventure of simple, organic and missional church and then end up leaving because the experience was not what they expected.  They return to old environments that feel safe, require less, are more familiar, and fit their expectations. Not everyone likes to live in a simple, organic, and missional way once they find out what the environment requires of them.  It requires personal responsibility for their own intimate relationship with God, and then with others both Christian and not.  It requires initiative.  It forces a deeper level of accountability, and a participatory expectation that many are surprised by, and don’t have the motivation to pursue.

People are their own best motivators.

Psychologists have determined there are two different ways people are motivated; intrinsic and extrinsic.

Intrinsic motivation occurs when someone is driven by an interest or enjoyment of something that exists from within the person.  For example, for someone who loves to read, reading many books in a given year is pleasurable, fulfilling and is not thought of as a chore, but rather enjoyable.

Extrinsic motivation occurs when someone or something from the outside of the person initiates and sustains the motivation.  Some examples of this are grades, fulfilling the wishes of others, abiding by the law, working for tips as a waiter, etc.

As someone who has spent hours and hours coaching people in the simple, organic and missional journey, I can tell you that it is a waste of time, if they don’t have intrinsic motivation.

Many people initially think they want this paradigm. Then, they begin to understand that the environment is different.  Much like our past students who left our home because they determined that “the environment was not good.” Many find the realities of living simple, organic and missional are different than what they expected.  They lost, or never really had, the intrinsic motivation for this paradigm.

A benefit of good coaching is that it asks the right questions.  It begins to unlock within you, just what is “the environment” your looking for, because that will be the only thing that will motivate you to find and live it.  Good coaching taps into your intrinsic motivation and encourages what God is doing within you.

___

© 2012 Katie Driver
Posted by permission

Originally posted on Katie Driver’s blog “The BackSeat Driver”: here

Posted on

A movement that empowers the common Christian…

The Forgotten WaysNeil Cole says of the early period of Church Multiplication Associates, “‘We want to lower the bar of how church is done and raise the bar of what it means to be a disciple.‘  Their rationale was that if the experience of church was simple enough that just about anyone can do it, and is made up of people who have taken up their cross and follow Jesus at any cost, the result will be  to do the uncommon works of God.  ‘Churches will become healthy, fertile and reproductive.’  If this is right, then many of our current practices seem to be the wrong way around…we seem to make church complex and discipleship too easy.”

(p. 104 of The Forgotten Ways by Alan Hirsch)

 

 

Posted on

What is church? by Neil Cole

Coffee MakerIn the Bible the church is not defined but instead is described with pictures: a flock, a field, a family, a body, a bride, a branch, a building made of living stones. Never is it described by the pictures we typically have today: a building, a business, a school or a hospital. We have replaced an organic and life producing view with an institutional one that does not produce life but at best simply tries to preserve it and contain it.

The predominate way of seeing the church today contains, conforms and controls the people. The biblical pictures of the NT are all about releasing and reproducing the life of the church, not managing and controlling financial interests.

Inorganic things can produce, but not reproduce. As Christian Schwartz points out so eloquently, “A coffee maker can make coffee (praise God), but it cannot make more coffee makers.” Jesus intends for his bride and body to be fertile and for his branches to bear fruit. Jesus didn’t use images of an institution, nor should we.

With much study, research, experience and time spent seeking wisdom from smarter men than us, we have come to understand church by this simple yet profound description: “The church is the presence of Jesus among His people, called out as a spiritual family, to pursue His mission on this planet.”

… Read the rest here