My highlights from Western Christians in the Global Mission by Paul Borthwick

All of the following are direct quotes from the  book by Paul Borthwick Western Christians in Global Mission: What’s the Role of the North American Church?

 

Miriam Adeney echoes the same call: “Our music and our worship must be multicultural, not simply because our society is multicultural, but because the future from which God is calling us is multicultural…. Not just so that those from other cultures may feel at home among us but also so that we may feel at home in God’s future.”

I believe that we in North America must take initiative in becoming more intentionally international and intercultural.Consider four actions: get to know the world, develop multicultural fellowships, view business as kingdom work and get connected to the global church.

“With two eyes and two ears and one mouth, try to observe and listen four times as much as you speak.”

…I have not yet heard any leader say, “Well, you really set the pace in teaching us how to be servants.” We in North America know how to be in control, but do we know how to follow the orders of those who will lead Christendom through this century?”

“For us in Africa, we think from a family paradigm. When we come together in partnership, it’s a partnership based on relationships (not tasks), and we stay partners for life.”

In a relational view of partnerships, I don’t need to have all the answers, all the money or all the ideas. We come together as family to chart the way forward. We need each other, as Andrew Walls suggests: “Crossing cultural frontiers constantly brings Christ into contact with new areas of human thought and experience. All of these, converted, become part of the functioning body of Christ. The full stature of Christ depends on all of them together.”

The greatest challenge in building effective partnerships between Westerners and non-Westerners is control.

Unfortunately, for the most part, the North American mission force talks a great game about partnership, but paternalism and colonial patterns still predominate. My sense is that the global church would love to partner but isn’t interested in the strings that are attached or the models of ministry we bring. Rather, they are looking for friends who model Christlike family…

“we who live middle-class lives in North America or Europe are living a lifestyle that is, materially speaking, “better than 99 percent of all the people who have ever lived in human history.”

On the one hand, we might raise and spend more money on short-term mission airline tickets than the annual budget of our host church; on the other, many in North America cannot grasp the reality of the poorer world without a firsthand visit. There is simply no substitute for going and visiting our Majority World coworkers in the kingdom where they live and serve.

The North American church must move

  • from being primarily doers to primarily equippers
  • from being in charge to being equal partners
  • from ownership and control to “We own nothing, control nothing and count nothing as our own”
  • from Western missionaries to global missionaries
  • from unhealthy dependencies to indigenous self-sufficiency and the promotion of dignity
  • from competition to cooperation (from an emphasis on “my” brand to a focus on “his” brand)•from agency-based missions to church-agency synergy

 

Faith in God is so important. Am I letting him direct my steps? Westerners (and I include myself here) are such driven people. We rely on statistics, we rely on technology, we rely on news and we rely on our experiences and gifts. But we are not always good at learning to wait on the will of God. I have learned and seen true faith in some of these leaders who are being persecuted and have nothing. They truly understand Paul when he writes, “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord” (Phil 3:8).

 

It takes everyone to accomplish the mission, and the body is better because of that.

One of our slogans is this: “Building crosscultural relationships is easier if we accept the fact that 40 percent of the time we will have no idea what’s going on.”

The key issue, as we’ll see later under the topic of partnership, is building relational trust as we grow as a family. And just like a family, when one of us needs money, we might ask a brother or sister for help. But even if that brother or sister cannot respond, we’re still family!

Being in reciprocal relationship with brothers and sisters will force us to focus first on relationships rather than the creation of global strategies.

We need to learn to receive as well as give….we, the rich, go to help you, the poor, or that we, the educated, go to help you, the illiterate. We think that the word resource means money first and education second. Reciprocity teaches us that our brothers and sisters are rich in many other ways.

“Too often, we who go to serve on crosscultural short-term missions practice self-congratulatory servanthood. We live in the hut, eat the local food, endure the heat and use the squat toilet, all the time quietly congratulating ourselves on our willingness to serve.The irony is this: I might be feeling proud as I “sacrifice” my North American comforts to be with my Majority World family, but they don’t necessarily see me as a servant. They welcome me as a guest, but to them, I am just living the way they do all day every day, fifty-two weeks a year. I am not acting as a servant; I am simply a new member of their family.True servanthood is serving people in a way that they interpret as servanthood.”

Christian missionaries actually helped to preserve cultures and languages. According to Sanneh, rather than serving as a tool for Western cultural domination, the translation efforts of European and North American missionaries provoked: (1) vernacular revitalization: the preservation of specific cultures by preserving their language; (2) religious change: people were attracted to Christianity and a “God who speaks my language” over Islam, which is fundamentally not translatable; and (3) social transformation: the dignity associated with God speaking indigenous languages revitalized societies and laid the foundation for the eventual ousting of colonial powers.

 

…to grow as the global body of Christ characterized by

  • interdependence rather than independence and individualism
  • reciprocity, by which all members contribute to the benefit of the others (and all members realize that everyone else has something to offer)
  • humility, equality and mutual respect, with a stress on honoring the less significant-seeming parts of the body
  • learning and discovery together.

 

The common thread is this: God’s people, relying on God’s power and presence, go out and look for opportunities to share and demonstrate the love of Jesus to all peoples everywhere.

Jesus says to his followers “As the Father has sent me, I am sending you,” he affirms the same truth (Jn 20:21). We don’t need to ask if we are sent; Jesus says we are. What we need to ask is where and to whom.

In one respect, the big question is not “Where do we fit?” but “What is God doing?” Joining God in his global eternal mission is our first priority.

 

What’s the first small step of intentionality that you need to take to start expanding your global vision?

 

The common theme is this: intentionality. Without intentional efforts to build our diversity, we will find ourselves in isolated, monocultural churches and fellowship groups.

 

We in our peaceful North American surroundings often forget that sixty-five of the sixty-six books of the Bible were written either from or to a context of uncertainty, political violence, oppression, poverty, exile and military force.

Until the Western church can learn what it is like in the rest of the world, it can only be a spectator, not a participant.

Those of us who want to interact globally will have to suspend some of our theological judgments and listen to how someone from another land is hearing the Scriptures, experiencing the power of God or applying the Bible to daily life.

“Missions is now mutual exchange among multiple centers of influence and learning and resources traveling all directions, not only from here to there.”

Does the church in America have the humility to learn from us, or do they consider themselves to be the world’s teacher? Does the American church have the magnanimous spirit to work alongside us in genuine partnership that is based upon mutual respect and shared resources, or do they simply see us as their “partners” to fulfill their plans in our countries?

 

Even though the Western world has dominated Christianity for much of Christian history, Christianity is now primarily a nonwhite, non-Western, nonwealthy religion….Some estimate that 70 percent of the world’s Bible-believing Christians (as opposed to nominal or cultural Christians) now live in the Majority World.

Where does the North American Church fit in the Global Movement?

The following notes I took at an insightful couple of presentations by missiologist Paul Borthwick. This topic is addressed more fully in Borthwick’s new book: Western Christians in Global Mission: What’s the Role of the North American Church?   (See also My Highlights from the book)

Since they are notes, I haven’t made the attempt to write them as prose, but mere bullet points. Maybe this will be helpful to you. (download a PDF)

Connection Tour by Missio Nexus – Serving the Great Commission Community of North America with Paul Borthwick
Tuesday, May 28, 2013 @ US Center for World Mission

Topic of the Day: WHERE DO WE FIT? What is the role of the North American Church in the Global Mission Movement – Paul Borthwick

Truth be told, this book is full of anecdotal opinions – coming from his extensive work alongside indigenous leaders, not a “full scientific survey”

Does North America have a role in the future of global mission?
Paul’s answer is a firm — “It Depends” ☺

We must avoid both extremes of:
1) get out of the way of the Majority World Church (his preferred term for the Latin, African & Asian Church conglomerate)
2) continue to clamour for superiority in global mission

Some people use the “baton has been passed” to the Majority Church analogy
Fundamentally this is wrong because – we can’t leave/quit the race.

We do have something to offer the Majority World Mission Movement – We have a longer history and more mistakes made. They don’t have to make our mistakes again!…we need to pass them on.

We in North America are somebody else’s “ends of the earth”

Majority World churches asked a penetrating question, “ Will the North American Mission Movement march in the Global parade if we aren’t leading it?”

5 Tensions For North American Mission Agencies/Movement:

1) What does it mean to be an international agency?

  • a. How many Africians (internationals) do we have on our board?
  • b. What does it mean to be international …equal seat for everyone?
  • c. Where will we partner with national leaders?
  • d. Partnering with indigenous agencies?
  • Eldon Porter – help North American agencies via Missio Nexus

2) How elastic are we with theological tolerance?

  • – International theologizing (self-theologizing)
  • – Nigeria question – what do you think of Benny Hinn? (people were healed by touching their TV when he was preaching/healing
  • – “The rest of the world doesn’t know that the Book of Acts is over. They really believe that stuff.”
  • • Where do relatives fit in theology, “whole households” African and Asian questions are familial, not individual
  • • Do we have the capacity to suspend judgment on some theological issues?

3) What does Biblical Partnership look like?

  • a. What does it mean? Who is the PRINCIPAL partner?
  • b. Are we a Golf Team (bunch of individuals tabulating a group score) or a Rugby Team (everyone key and in the scrum)
  • c. Westerners think of partnerships in transactional terms – time ending,
  • d. Africans think of partnerships in family terms
  • i. Recommendations to do partnering without money
  • ii. Then after trust and relationship do small amounts of money, culturally appropriate
  • iii. Highly Recommend – Mary Leiderleitner’s book Cross-Cultural Partnerships : Money and Missions

4) What is the role for the North American church in pioneering and leaving?

  • Our greatest strengths
  • • Initiative
  • • Positivity
  • • Forward looking/ Future
  • ( sometimes its actually Naïve optimism )
  • We must Listen & ask questions (Facilitator’s)
  • Observe and listen 4Xs as much as we talk! (2 eyes & ears, 1 mouth)

Letters to Dear Dr. Robert A. Blincoe, in the book are insightful:
Western Christians in Global Mission: What’s the Role of the North American Church? (Kindle Location 2170). Kindle Edition.  

5) What is our role in globalizing the North American Church?

  • -The conviction “we have a story to take to the nations” is diminishing.
  • -Today it seems “Missional” just means my neighborhood
  • – Stop speaking mission-ese
  • Our churches role in the great commission –
  • “back translation” What do you think? 30% would be great(business mind)
  • 1040 Window (2 weeks before April 15th) ☺

 

Part/Session 2 – Where do we fit? (Geared to Local Churches / Mission Pastors)

We are in a time where Mission is From Every Nation To Every Nation!

3 Trends in the Local Church Mission Action
1) Same Old, Same Old Group
(Just keep doing it the same way)

2) Heck with Mission Agencies, Let’s Do it Our Own Way
(streamlined, but a little dangerous & no collaboration)

3) Let’s Stay Home
(fix America first, the Majority World has more converts than us)

5 Challenges in Local Church Global Mission Engagement
1) Under 30 challenge

  • a. People don’t give in the same way
  • b. People don’t go in the same way
  • c. Do they have a long enough attention span to do pioneer mission?
  • d. Unreached people groups are long, hard work

2) Global Local Challenge

  • a. Across the street, across the ocean
  • b. World religions are here, not an exotic something from over there.
  • c. Here and There
  • i. Offer an introduction on talking to ethnic people, other religions, help give people practical tips
  • ii. Call on Mission Agency for help
  • iii. The first 5 questions you ask your Hindu neighbor, or an Islamic person, or Buddist…

3) Partnership Challenge

  • a. What are other people doing?
  • b. Intentional Reciprocity – are we going and what do they have to teach us (Co-equal partners)
  • c. Is their anything we can do to serve what God is already doing?
  • d. Take Listening trips…really listen…
  • e. Why is partnership a one-way street? Don’t treat it like a franchise, or a subsidiary!
  • i. Here’s what we have to offer…do you need this?
  • ii. Here’s what we would like to learn…
  • • Partnership is not based on transactional things (MOU’s) but on relationships
  • • Secondary Impact Partnerships
  • o Work with people who can go places that you can’t go… Latinos to Islamic pockets
  • o The Multi-Cultural face of our North American church is key to reaching our “global” world.

4) Short-term Mission Challenge

  • a. Lots of benefits, Lots of critiques
  • b. “Short-term missions is the first time in Christian Mission History when the missionary is the primary beneficiary.”
  • c. How do we link with locals?
  • d. Short-term mission trips, with a long-term effect.
  • e. Freak-show Missions – Draw a crowd and it can be used.
  • f. Poverty-voyeurs, pigeonaries (fly in crap all over everything and leave)
  • g. Please stop sending us your children – Mexico
  • i. Could not see poverty at home unless they go to Mexico and see people in a village in poverty
  • ii. What is the cost of short-term missions? What is the cost of NOT doing short-term missions?

5) North American Comfort Zone Challenge

  • a. Re-evaluate our lifestyles
  • b. Affluence comes naturally
  • c. How do we prepare people to downsize their lifestyle, living more simply
  • d. Example of MoveIn – commitment to be incarnational people in apartment, low-income housing
  • e. We have an addiction to stuff
  • f. Progress Paradox – Why does the richest place on earth have the most, mood altering, drug use, choices, different bottles of water?
  • Middleclass Americans actually are the Top 1% of the rich people who have lived in all of human history

Download/Print PDF of these Notes

See also My Highlights from the book

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